Nepal’s music art has seen a surge of new and creative works in recent years, and one of the latest additions is the ghazal “Ke Lat Basyo Malai.” This song, sung and composed by Tilak Singh Pela, has quickly become popular among Nepali music lovers. In this blog post, we will explore the reasons behind the popularity of this soulful masterpiece with a discussion on the lyrics of Ke Lat Basyo Malai.
The Beauty of Simplicity
The beauty of “Ke Lat Basyo Malai” lies in its simplicity. The song weaves together good words and melody without trying to overdo it with gimmicks or fancy production techniques. Instead, it allows the lyrics and melody to take center stage, creating an organic and heartfelt experience that speaks to the soul. This makes this song special, as it departs from the viral songs that dominate Nepal’s music art. Here You will also find the lyrics of ke lat basyo malai.
A Timeless Quality
In recent years, many Nepali songs have become famous briefly before fading into obscurity. However, “Ke Lat Basyo Malai” is different. The song speaks to the heart with a timeless quality that will keep it relevant for years. The popularity of this song has taken everyone by surprise, including the singer Pela and the arranger Kandel. The response from fans has been overwhelming, and even experts in the music industry have given it their seal of approval.
Lyrics of “Ke Lat Basyo Malai”
Ke lat basyo malai
Kahile sudhar hunchha
Ekdin timi na boldaa
Yo Dil bimaar hunchha
Ke Lat basyo malai…
Sathi rahechha dukha
Harpal Sawaar hunchha|
Sukha pahuna rahechhan
Chhutnai hatar hunchha…
Ke Lat basyo malai…
Pani parera dharti
Aakash hunchha sundar
Dharti banera timro
Ke nai bigaar hunchha
Ke Lat basyo malai…
Khola nadi samundra
Je naam hos na aakhir
Astitwa rakhi rakhne
Matrai kinaar hunchha
Ke Lat basyo malai…
Ke lat basyo malai
Kahile sudhar hunchha
Ekdin timi na boldaa
Yo Dil bimaar hunchha
The Emotional Experience
What makes “Ke Lat Basyo Malai” so special is the melody or lyrics and the way they work together to create an emotional experience that is hard to describe. The song talks about the pain of separation and the longing for a lost love, themes that are universal and relatable to anyone who has experienced heartbreak. Pela’s voice is melodious and full of emotion, adding an extra layer of depth to the song and making it truly unforgettable.
The Production and Arrangement
The arrangement and production of the song are also worth mentioning. Kandel, the arranger, and recordist of the song, has done an excellent job of capturing the essence of the ghazal and creating a modern and traditional sound. The use of live instruments, such as the tabla and sitar, gives the song a sense of authenticity that is missing from many modern productions. This song was carefully and thoughtfully produced, and its attention to detail distinguishes it from other songs of the same genre.
Pela’s Musical Journey
Tilak Singh Pela has been active in the classical music scene for three decades, steeped in musical practice more profound than the limelight. He was fascinated by music since childhood, and his first song was “Kahani Banena Mero Kehi Yestai Bhayo Jindagi Mero,” which he recorded from Music Nepal. He then released the “Aansu” album in 1996, becoming the first modern song album recorded by a musician from Sudurpashchim.
Pela’s love for classical music began when he observed “Ramlila” performances in Baitadi, his home district. He composes his tunes and tries to combine natural tunes with musical instruments to create soulful music that speaks to the heart. Pela has long taught music and vocal at Shree Krishna Gurukul Sangeet Pathshala in addition to composing songs
Another fact
The song has become so popular that the song is based on ragmalkosh. Ragmalkosh is a musical classification system used in North Indian classical music. It combines two words – ‘raga’- melody and ‘mala’- garland. The system was developed to help classify and memorize various ragas and their characteristics.
In the Ragmalkosh system, each raga is assigned to a particular category or family based on its musical characteristics, such as its notes, melody, time of performance, and mood. This categorization is done by comparing the similarities and differences between different ragas and organizing them into a hierarchical structure. The system is often represented as a table or chart, with the different ragas arranged in rows and columns based on their musical features.
Ragmalkosh is an essential tool for both musicians and students of Eastern classical music as it helps in understanding the relationships between different ragas and identifying a particular raga’s musical features. It also aids in developing improvisational skills, as musicians can use the information provided by the system to create new melodies and variations.
FAQs
Who composed “Ke Lat Basyo Malai”?
The ghazal “Ke Lat Basyo Malai” was composed by Nepali musician Tilak Singh Pela.
Who sang “Ke Lat Basyo Malai”?
Tilak Singh Pela, a music teacher at Sri Krishna Gurukul Sangeet Pathshala in Sano Bharyang, Kathmandu, sang the song.
What is the theme of “Ke Lat Basyo Malai”?
The ghazal is woven with good words and lines and is an ode to the beauty of life. It has a message of appreciating originality and creativity in music, even in the era of viral songs.
Who wrote the lyrics of “Ke Lat Basyo Malai”?
Dr. Pradeep Kumar Mainali wrote the lyrics of “Ke Lat Basyo Malai.”
When was “Ke Lat Basyo Malai” released?
The song was released on YouTube on Jan 13, 2023, and has quickly gained popularity among Nepali music lovers.
What has been the response to “Ke Lat Basyo Malai”?
The song has received widespread praise for its organic and self-centered composition. Many people have appreciated the melodious voice of Tilak Singh Pela and the overall quality of the recording and video production.
Who is Rhythm Kandel, and what was his role in creating the song?
Rhythm Kandel is the arranger and recordist of “Ke Lat Basyo Malai.” He learned music from Tilak Singh Pela.
What is the significance of “Ke Lat Basyo Malai” in the Nepali music industry?
The success of “Ke Lat Basyo Malai” is significant because it demonstrates that there is still an audience for ghazals and other forms of traditional Nepali music, despite the prevalence of viral songs and other trends in the industry.
Conclusion
After looking at the lyrics of “Ke Lat Basyo Malai” and learning about its cultural importance, it’s easy to see that this song is truly special. It’s a symbol of the beauty and depth of Nepali art and literature, and its popularity both in Nepal and around the world proves that music can touch us all with its messages of love, loss, and longing. The song has inspired many poets, writers, and musicians, and its use of metaphors and poetic language continues to capture the hearts of people of all ages and backgrounds. Ultimately, “Ke Lat Basyo Malai” reminds us of how important it is to preserve our cultural heritage, and how art has the power to bring us together as human beings, no matter where we come from.
Congratulations to whole team. This song won’t forget next 10 decade and more. I loved this song. Best wishes, Dr Pradip Mainali and Tilak Pela Sir.
Thank you
Shailee Nepal
यो गीतले म तथा हामीजस्ता हजारौँ तथा लाखौँ दर्शक र श्रोताका मन छुने कारणहरु केलाउँदै जाने हो भने बुँदागत रुपमा जम्मा तीन चीजले विशेष अर्थ राख्यो जस्तो लाग्छ मेरो विचारमा:
१.यो गीतको शब्द ,सङ्गीत र गायकीको त्रिपक्षीय संयोजनकारी सुमधुर सम्बन्ध हुनु,
२.प्रेम सम्बन्धमा गाँसिरहेका, प्रेमपश्चात वैवाहिक जीवनमा बाँधी वैदेशिक रोजगारमा भएका पुरुष तथा महिला दुवैका लागि र प्रेममा पररिरहेका तर विवाहमा नटुङ्गे पनि नेपालका विविध ठाउँ अनि विदेशमा समेत भएका र भौतिक हिसाबले टाढा भएकाहरुका यादगर कथा बनेर आउनु,(के लत बस्यो मलाई………एकछिन तिमी नहुँदा ……………हुन्छ मलाई………)
३.अर्को पक्ष भनेको यी सबै चीजको अलवा गायक(तिलकसिङ्ग पेला)ज्यूको त्यो यूट्यूवमा गीत गाउँदै गर्दाको क्षणको एकदमै सरल अनि शालीन अनुहार ,जीवन र व्यक्तित्वको खास पहिचान हुनु।
कति सही विचार । एकदम ठिक हाे हजुर ।
https://shaileenepal.com/
Thanks for the detailed information about the Ghazal. But it’s Pela not Pella which is mis typed in many places.
The other thing, in FAQs, it is written that the ghazal was composed by Nepali musician Pradeep Kumar Mainali, But Dr. Mainali is ghazal writer not a musician.
Dear Krishna jee,
Thank you so much for informing us. Our team has already corrected as per your suggestions.
Shailee Nepal
Can someone translate the meaning of these words. It’s a beautiful ghazal.